Philosophy 10 -- Study Guide #4
- Explain how Holbach uses the example of the thirsty person to show that no
matter what someone does, he or she has no free choice in how to act.
- If, according to Holbach, the actions of a person are never free, what
causes them?
- How does Holbach answer a person who tries to prove him wrong by showing
that she can choose either to move or not to move her hand? Why is such a
person deluded about free will?
- Why does Holbach think that a person who has no obstacles in his or her way
still is not truly free?
- According to Holbach, what is the source of the illusion of free will?
- Why does Ayer consider the belief that our acts are free to be
insufficient evidence for free will?
- What does Ayer mean when he says that the possibility that an
agent's act could have no causal explanation "does not give the moralist
what he wants"?
- According to Ayer, what is the problem with assigning moral
responsibility on the basis of character?
- Explain how Ayer interprets the problem of free will as being
primarily a result of confusion about the meaning of "free". How does he
think we should properly understand "freedom" in questions about human
action?
- Explain in your own words how Ayer tries to show that "cause" does not
mean "compulsion". How does he think we should properly understand
"cause"?
- Explain the distinction Kane draws between "surface freedom" and free
will. How could it be possible to have maximal surface freedom while lacking
the deeper freedom of the will?
- What is Skinner's argument against freedom of the will?
- Explain how free will is related to moral responsibility.
- What does Kane mean when he says that freedom of the will is not compatible
with indeterminism any more than it is with determinism?
- Describe in your own words what Kane thinks is going on when we make
a decision in conditions of uncertainty, and what this has to do with
indeterminism. Pay particular attention to the meaning he gives to the
term "self-forming actions".
- How does indeterminism happen in self-forming actions, according to Kane?
How is this different from random or accidental indeterminism?
- How does Kane explain the relation between "undetermined" and "uncaused"?
- How are self-forming actions different from other actions when it comes to
the way that indeterminism diminishes our control over what we do?
- What reasons does Kane give for the necessity of using psychological terms
in describing free will?
- How does Kane answer the charge that if self-forming choices are
undetermined, they must be arbitrary?
- According to Nagel, why are we normally inclined to think that "there
cannot be moral risk"?
- What does Nagel mean by "moral luck"? Why does it pose a problem for moral
judgment?
- What does Nagel mean when he says that, in some choices, "the outcome
determines what has been done"?
- According to Nagel, what are the kinds of factors beyond our control that
can influence the moral worth of our actions?
- For Nagel, how is it ultimately possible for us to judge a person, even
when "nothing remains which can be ascribed to the responsible self"?
- Why does moral luck show that we cannot regard ourselves solely as parts of
the world?